Listen to the music: Some things are universal

Selection_021
Vivek Pandya, a 12 year old, slaying the tabla at the Ragas Live festival in 2016.

A central argument posited by this blog is that context matters. In order to truly understand a school as an organization, you have to account for the physical and social factors of that specific school.

This argument pushes back on the dominant narrative in ed reform that schools are more or less comparable, and if not universally comparable, then at the very least, by grouping according to “peer groups” by similarities in demographic inputs, such as free-and-reduced lunch or ELL populations.

Yet there is a risk, too, in taking such an argument too far, and claiming that local context is everything — and that meaning can therefore only be determined subjectively by those who exist within that local context. Such an extreme argument would suggest that there are no universal statements that can be made about schools.

We can see this play out with music across the world. Is the meaning of music solely determined by the culture that produces it? Or are there traits of music that are universal?

Interestingly, cognitive psychologists side with the latter (universal), while ethnomusicologists fight for the former.

A recent study suggests that ethnomusicologists are being too precious, and that there are universally recognized traits of music. At the very least, people from across the world can identify whether a song made by a small-scale society is a lullaby, dance, made for healing, or an expression of love.

Similarly, I think there are universal traits and principles of effective and ineffective schools that we can discuss. So while I stress—and this blog hinges upon—the importance of acknowledging the strong influence of local context, I also don’t want to take that argument to an extreme.

Context matters—I believe much more than we generally recognize when it comes to schools and many other things—but it’s not everything.

A Study Suggests That People Can Hear Universal Traits in Music, Ed Yong / The Atlantic

School diversity as a means to build shared values and understanding

I’ve written here before about why I believe we need our schools to reflect the broader diversity of our society from the lens of fighting prejudice.

I also believe that nourishing diversity in our schools serves a civic purpose: building shared values and understanding. This is what can allow our democratic republic to flourish.

My attempt to voice is this has been published on The Hechinger Report; I would greatly appreciate it if you read it, and will be interested in your thoughts.

http://hechingerreport.org/opinion-diversity-schools-critical-democracy/

 

What has been lost in higher ed

“What has gone awry in American politics is not purely that we’ve got issues with the mechanics of democracy,” he said. “Over the past two generations, the idea of education being about teaching people how to engage in public affairs has been lost. At one point, the core curriculum at the college level was focussed on: How do you get ready to be an active citizen in America? How do we make democracy endure? Today, education is almost exclusively thought of in terms of career preparation. That’s what we’ve lost.”

–Longwood University’s W. Taylor Reveley IV, as reported by Evan Osnos, “Time Kaine’s Radical Optimism” in The New Yorker

Segregation = Trump

suburb

Rothwell found that pro-Trump folks tend to live in neighborhoods that are super white—sometimes, whiter than the wider regions they live in. “People living in zip codes with disproportionately high shares of white residents are significantly and robustly more likely to view Trump favorably,” Rothwell writes in the paper. . . 

What these findings mean, Rothwell concludes, is that support for Trump’s nativism has a lot to do with ignorance about immigrants and minorities, which in turn has a lot to do with residential segregation. “Limited interactions with racial and ethnic minorities, immigrants, and college graduates may contribute to prejudicial stereotypes, political and cultural misunderstandings, and a general fear of rejection and not-belonging,” he writes.

–Tanvi Misra, on research by Gallup economist Jonathan Rothwell, “Racial Segregation, Not Economic Hardship, Explains Trump” on CityLab

Lessons for both liberals and conservatives from Flint

By abarndweller (AC Spark Plug, Flint Michigan) [CC BY 2.0 (http://creativecommons.org/licenses/by/2.0)%5D, via Wikimedia Commons
What happened in Flint is absolutely appalling.

Imagine the horror of a mother in Flint, knowing your child has been irrevocably poisoned. Poisoned as the direct result of the decisions of civic “leaders” whose very job, ostensibly, was to serve and protect you and your children. A poison, lead, that is insidious because it manifests in a slow and invisible devastation of decision-making, attention, and behavior that can all too easily be blamed on your child. And will be, because our society always blames the poor for their suffering. It’s so much more convenient to be able to dismiss someone’s suffering—their humanity—outright, without thought or empathy or even that moment’s worth of consideration, due to skin, or appearance, or where they may happen to live.

This is so wrong on so many levels. Beyond the inestimable human cost of the state’s failure, there is a damage that may outlast even the children whose bodies and brains have been poisoned. That damage is the fear and complete and utter mistrust of government that any family in Flint will never forget and will pass on to future generations.

When a community of people no longer can trust their government at any level, this is a damage that will not be fixed by an apology, nor by a formal indictment (and I sincerely hope that Snyder and his myrmidon are prosecuted for their crimes—especially in light of recent information), nor by any immediate action and intervention. What Michigan governor Snyder has wrought upon his people is criminal not simply for the poisoning of his constituent’s bodies and minds that he has been elected to serve, but furthermore for the stain he and his administration have left on civic institutions that his citizens can no longer trust. It will take generations to rebuild that trust.

In an article in Rolling Stone, Stephen Rodrick squarely blames the Republican party, et al, for this crime:

“I hate to get all MSNBC-y, but this man-made disaster can be traced to one fact: Republicans not giving a [expletive] about poor kids as much as they give a [expletive] about the green of the bottom line.” [Edited for language]

I frequently have much the same reaction to the Republican party myself, yet I think it’s all too easy to lay the blame on a political ideology or party in such a knee-jerk manner. In fact, later in the very same article, Rodrick presents some evidence for liberals such as myself to consider. When describing the historical context for how Snyder came into office, he writes:

“There was a $20 million budget deficit, as Flint was having difficulties meeting the pension requirements of union retirees who had worked in a more prosperous time and with a much larger tax base.

I have the same urge to belittle conservatives and the austere and even inhumane policies they often seek to perpetrate. Yet I fear that liberals (well, really, any of us humans) can all too easily get caught up in a rapturous cycle of blame and shame, rather than acknowledging the complex, deeper, and ongoing issues confronting civic leaders and representatives.

The context for what led to the situation in Flint will continue to recur in other cities. As our elderly population increases, the financial burden for health care and pensions will also steadily grow, stressing already taut public budgets. As Robert Guest argues in an article in an article in the Economist on the “millenial” generation:

“Throughout human history, the old have subsidised the young. In rich countries, however, that flow has recently started to reverse. . . . Within families, intergenerational transfers still flow almost entirely from older to younger. However, in rich countries public spending favours pensions and health care for the old over education for the young. Much of this is paid for by borrowing, and the bill will one day land on the young. In five of 23 countries in Messrs Lee and Mason’s sample (Germany, Austria, Japan, Slovenia and Hungary), the net flow of resources (public plus private) is now heading from young to old, who tend to be richer. As societies age, many more will join them.” [Bold added]

At some point, something’s got to give. Many liberals dig in their heels against any consideration of cuts or changes to pensions or health care, or privatizing the provision of some public services, without considering how those amenities will be paid for, and by whom.

Furthermore, our infrastructure is decaying, most especially in older East Coast cities like Detroit (where schools are literally falling apart, such that teachers are resorting to “sick-outs” to protest the decrepit conditions), Baltimore, Philadelphia, and New York. But even in younger cities, such as Seattle, updated infrastructure to prepare for potential catastrophic earthquakes is needed.

At some point, something will give, as it has in Flint due to decaying water infrastructure and poor political decisions by state officials. Many conservatives dig in their heels against any and all investments in public infrastructure and the necessary regulations to provide accountability and oversight, without considering how a failure to make such investments will impact future generations.

So there are lessons to draw from Michigan for both conservatives and liberals alike which will be increasingly salient to our rapidly changing cities and states:

  • There are very real financial issues looming due to unsustainable allocations to pensions, health care, and other large administrations of public funds (such as education).
  • There are very real infrastructural and environmental issues looming due to a lack of long-term planning, foresight, and investment.

Pragmatic solutions do not frequently come from ideological partisanship. And yet, our country often appears unable to get beyond superficial political polarization of real issues, preferring, instead, to elect leaders who play into and intentionally manipulate our fears to gain power. Unless we can learn to take our civic institutions and responsibilities seriously, we may well witness more horrors wreaked upon our citizens as the result of unscrupulous governance in the oncoming decade.